Content Details

1.1 Identification of the element

Traditional Craftmanship

1.2 Name of the element, as used by the community or group concerned

The lost wax process of making brass sculptures

1.3 Short, maximally informative title (including indication of domain(s))

Metal Crafting is one of the oldest traditions in Bangladesh.The artisans of the Dhamrai area practice four traditional handmade processes, lost wax method, clay casting, sand casting and hammering.

1.4 Community(ies)/group(s) that recognize the element as part of their cultural heritage

Hindu

1.5 Physical location(s) of the element/how often it is practiced

A 5000 years old tradition survives in 30 villages around Dhamrai and can be traced back to the Pala Dynasty (800-1100 AD), during which time both early Buddhist and Hindu settlements once flourished. It is also known as a ‘Workshop of Metal Arts and Crafts in Dhamrai’.

1.6 Short description (max. 200words)

Previously, there were more than 200 workshops, but now there may be 10 workshops still remaining in Dhamrai. Generation after generation it is still existing as a traditional profession. Just seventy years back, people lived through a quiet rural township. Among other natural ones, they listen to the clanging sound of metal workers, blacksmiths and artisans that made up a wonderful rhythm of beautiful working melodies. The existence of metal crafts certainly being an important part of old Bengal’s artistic tradition that dates back to over 2000 BC on the Indian peninsula. History shows that some of the greatest metal craft masterpieces of the ancient time were made here by skilled artisans and sculptors that were magnificent in design, exclusivity details and workmanship. In fact only a few in our society, nowadays, are aware of the fact that one of the main centres of such metal crafts of the sub-continent had been on this soil where only a few artisans still have been toiling to their most to revive this millennium-old art-form. Traditionally Hindus and in lesser proportion Buddhists were the main force behind this metal art who articulated their religious and social imaginations, beliefs and messages through the artifacts. In ancient Bengal, Dhamrai was a small rural township about 40 km northwest of Dhaka and predominantly a Hindu inhabited area, and its adjacent region were the center of metal crafts where almost every family was involved in this art form using some unique 2000 year old techniques. For generations, they had been making beautiful metal objects using a variety of techniques. These metal objects, ranging from everyday used items like culinary to religious idols of both Buddhism and Hinduism, are not only unique artworks, but also represents the centuries-old tradition of craftsmanship. Although the traditional metal industry once existed in other parts, Dhamrai had been the epic entry for centuries due to the quality, workmanship and aesthetic appeal attached to its wares. While in the early 1950’s people of about 30 villages in Dhamrai-Shimulia region were in this trade but as the artisans left now only around five families, against all adversities, are trying their best to keep this trade moving. Lost-wax casting (also called “investment casting”, “precision casting”, or cire perdue in French) is the process by which a duplicate metal sculpture (often silver, gold, brass or bronze) is cast from an original sculpture. Dependent on the sculptor’s skills, intricate works can be achieved by this method. The oldest known examples of this technique are the objects discovered in the Cave of the Treasure (Nahal Mishmar) hoard in southern Israel, and which belong to the Chalcolithic period (4500–3500 BCE). Conservative Carbon 14 estimates date the items to c. 3700 BCE, making them more than 5700 years old. Though the process today varies from foundry to foundry, the steps used in casting small bronze sculptures are fairly standardized. (In modern industrial use, the process is called investment casting.) Variations of the process include: “lost mould”, which recognizes that materials other than wax can be used (such as: tallow, resin, tar, and textile) and “waste wax process” (or “waste mould casting”), because the mould is destroyed to remove the cast item. Lost-wax casting was widespread in Europe until the 18th century, when a piece-moulding process came to predominate.

1.7 Domain of the element (select one or more/suggest alternative domain)

2. Characteristics of the element

2.1 Practitioners(s)/performer(s): roles, age, gender, social status, and/or professional category etc)

2.2 Other tradition bearers (individuals/groups and their roles)

2.3 Language(s), register(s), speech level(s) involved

2.4 Associated tangible elements ( if any)

2.5 Associated intangible elements (if any)

2.6 How are women and people of other genders associated with this ICH element

2.7 Division of labour during the practice of aforementioned ICH element

2.8 Customary practices governing access to the element or to aspects of it

2.9 Modes of transmission

2.10 Organizations concerned (non-governmental organizations and others)

3. State of the element (viability)

3.1 Threats to the enactment (if any)

3.2 Threats to the transmission (if any)

3.3 Threat to associated tangible elements and resources (if any)

3.4 Viability of associated intangible elements (if any)

3.5 Safeguarding measures in place (if any)

4. Data gathering/documentation, Consent and preparation of inventory entries

4.1 Consent of community/group/individuals concerned for data collection with a view to inventorying

4.2 Restrictions, if any, on use of data collected

5. Resource Person

5.1 Persons/groups, including community representatives

5.2 Date(s) and place(s) of data gathering

Date :
Place(s) :

6. Safeguarding techniques

6.1 Existing safeguarding techniques in the community for the safeguarding of the ICH element

6.2 Suggestions for safeguarding of the ICH element from the community

7. References to literature, discography, audiovisual materials or archives

7.1 References to/in literature

7.2 Audiovisual materials or archives

7.3 Discography or archives

8. Modalities for updating the information contained in the inventory entry

8.1 Persons/groups, including community representatives, who compiled the inventory entry

8.2 Consent of community/group/individuals concerned for data collection with a view to inventorying

8.3 Date of community consent to include the entry on an inventory

8.4 Present condition of the cultural element

9. Community suggestions

(a)Brief description of suggestions for safeguarding of the element by community members/experts/holders, if any

(b)Brief description of restrictions on use of data collected, if any